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	<title>Dharmayoga's Weblog</title>
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	<description>Some thoughts from the mat at Dharma Yoga.</description>
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		<title>Dharmayoga's Weblog</title>
		<link>http://dharmayoga.wordpress.com</link>
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		<title>And now for a word from our sponsors&#8230;</title>
		<link>http://dharmayoga.wordpress.com/2011/10/27/and-now-for-a-word-from-our-sponsors/</link>
		<comments>http://dharmayoga.wordpress.com/2011/10/27/and-now-for-a-word-from-our-sponsors/#comments</comments>
		<pubDate>Thu, 27 Oct 2011 13:00:45 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

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		<description><![CDATA[This blank, non-sutra containing space was brought to you by Emile Durkheim Georg Simmel And Karl Marx   Our regularly scheduled sutra study will resume when I get the damned term paper done.   Namaste,   Kate  <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=546&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Subtle, but still sneaky:  YSP 2.10</title>
		<link>http://dharmayoga.wordpress.com/2011/10/17/subtle-but-still-sneaky-ysp-2-10/</link>
		<comments>http://dharmayoga.wordpress.com/2011/10/17/subtle-but-still-sneaky-ysp-2-10/#comments</comments>
		<pubDate>Mon, 17 Oct 2011 16:27:14 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

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		<description><![CDATA[2.10 te pratipasava heyah sukshmah   Bouanchaud: Recognizing inherent impulses eliminates the cause of suffering at a subtle level. Desikachar: When the obstacles do not seem to be present, it is important to be vigilant. Swami J: When the five types of colorings (kleshas) are in their subtle, merely potential form, they are then destroyed [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=544&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Who’s Afraid of the Big, Bad Wolf? YSP 2.9</title>
		<link>http://dharmayoga.wordpress.com/2011/10/10/who%e2%80%99s-afraid-of-the-big-bad-wolf-ysp-2-9/</link>
		<comments>http://dharmayoga.wordpress.com/2011/10/10/who%e2%80%99s-afraid-of-the-big-bad-wolf-ysp-2-9/#comments</comments>
		<pubDate>Mon, 10 Oct 2011 13:42:53 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

		<guid isPermaLink="false">http://dharmayoga.wordpress.com/?p=537</guid>
		<description><![CDATA[2.9 sva-rasa-vahi vidushah api tatha rudhah abhiniveshah Bouanchaud: Fear is present even for the sage and develops from its own inherent source. Desikachar: Insecurity is the inborn feeling of anxiety for what is to come. It affects both the ignorant and the wise. Swami J: Even for those people who are learned, there is an [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=537&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Happy Thanksgiving One &amp; All</title>
		<link>http://dharmayoga.wordpress.com/2011/10/07/happy-thanksgiving-one-all/</link>
		<comments>http://dharmayoga.wordpress.com/2011/10/07/happy-thanksgiving-one-all/#comments</comments>
		<pubDate>Fri, 07 Oct 2011 17:58:48 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

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		<description><![CDATA[It&#8217;s the start of the Canadian Thanksgiving weekend and my family and I are heading out to St Martins, NB, along the Fundy coast. We&#8217;ve rented a retreat cottage for the weekend and plan to spend some time getting reacquainted as a family. This location is great because there&#8217;s no internet, no WiFi, no TV, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=543&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>The flip side of attachment – dvesha: YSP 2.8</title>
		<link>http://dharmayoga.wordpress.com/2011/10/03/the-flip-side-of-attachment-%e2%80%93-dvesha-ysp-2-8/</link>
		<comments>http://dharmayoga.wordpress.com/2011/10/03/the-flip-side-of-attachment-%e2%80%93-dvesha-ysp-2-8/#comments</comments>
		<pubDate>Mon, 03 Oct 2011 13:37:01 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

		<guid isPermaLink="false">http://dharmayoga.wordpress.com/?p=534</guid>
		<description><![CDATA[2.8 dukha anushayi dvesha Bouanchaud: Aversion is the consequence of displeasure. Desikachar: Unreasonable dislikes are usually the result of painful experiences in the past connected with particular objects and situations. Swami J: Aversion (dvesha) is a modification that results from misery associated with some memory, whereby the three modifications of aversion, pain, and the memory [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=534&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>This ain’t no hair-shirt yoga: YSP 2.7</title>
		<link>http://dharmayoga.wordpress.com/2011/09/26/this-ain%e2%80%99t-no-hair-shirt-yoga-ysp-2-7/</link>
		<comments>http://dharmayoga.wordpress.com/2011/09/26/this-ain%e2%80%99t-no-hair-shirt-yoga-ysp-2-7/#comments</comments>
		<pubDate>Mon, 26 Sep 2011 13:40:11 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

		<guid isPermaLink="false">http://dharmayoga.wordpress.com/?p=524</guid>
		<description><![CDATA[2.7 sukha anushayi ragah Bouanchaud: Attachment is the consequence of pleasure. Desikachar: Excessive attachment is based on the assumption that it will contribute to everlasting happiness. Swami J: Attachment (raga) is a separate modification of mind, which follows the rising of the memory of pleasure, where the three modifications of attachment, pleasure, and the memory [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=524&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Yet more “why I practice yoga”&#8230; vol 67</title>
		<link>http://dharmayoga.wordpress.com/2011/09/20/yet-more-%e2%80%9cwhy-i-practice-yoga%e2%80%9d-vol-67/</link>
		<comments>http://dharmayoga.wordpress.com/2011/09/20/yet-more-%e2%80%9cwhy-i-practice-yoga%e2%80%9d-vol-67/#comments</comments>
		<pubDate>Tue, 20 Sep 2011 18:55:52 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

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		<description><![CDATA[Yesterday, I had a dentist appointment. This is hardly earth-shaking business for most people. In fact most people, it&#8217;s a semi-annual, rather routine event. I am not most people. I am what you call a &#8216;dental freak&#8217; &#8212; phobic to the extreme. I think my dentist is a wonderful, compassionate, kind person. I want to [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=531&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>You would be wrong, M. Descartes: YSP 2.6</title>
		<link>http://dharmayoga.wordpress.com/2011/09/19/you-would-be-wrong-m-descartes-ysp-2-6/</link>
		<comments>http://dharmayoga.wordpress.com/2011/09/19/you-would-be-wrong-m-descartes-ysp-2-6/#comments</comments>
		<pubDate>Mon, 19 Sep 2011 13:13:04 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

		<guid isPermaLink="false">http://dharmayoga.wordpress.com/?p=521</guid>
		<description><![CDATA[2.6 drig darshana shaktyoh ekatmata iva asmita Bouanchaud: Individual ego consciousness of &#8220;I&#8221; sees mental and physical activity as the source of consciousness. Desikachar: False identity results when we regard mental activity as the very source of perception. Swami J: The coloring (klesha) of I-ness or egoism (asmita), which arises from the ignorance, occurs due [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=521&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Attitude Counts: The Shaucha Project pt 2.</title>
		<link>http://dharmayoga.wordpress.com/2011/09/18/attitude-counts-the-shaucha-project-pt-2/</link>
		<comments>http://dharmayoga.wordpress.com/2011/09/18/attitude-counts-the-shaucha-project-pt-2/#comments</comments>
		<pubDate>Sun, 18 Sep 2011 11:47:15 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

		<guid isPermaLink="false">http://dharmayoga.wordpress.com/2011/09/18/attitude-counts-the-shaucha-project-pt-2/</guid>
		<description><![CDATA[Last month, during my annual teacher&#8217;s training, we were concentrating on Chapter 2 of the Yoga Sutras of Patanjali – the chapter on method. It&#8217;s in this chapter where we find the famous 8 limbs of yoga, namely Yamas – morality in my relationships with others Niyama &#8212; personal observances Asana – postural practice Pratyhara [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=530&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Ignorance is very expensive: YSP 2.5</title>
		<link>http://dharmayoga.wordpress.com/2011/09/12/ignorance-is-very-expensive-ysp-2-5/</link>
		<comments>http://dharmayoga.wordpress.com/2011/09/12/ignorance-is-very-expensive-ysp-2-5/#comments</comments>
		<pubDate>Mon, 12 Sep 2011 11:31:49 +0000</pubDate>
		<dc:creator>Kate MacKay</dc:creator>
				<category><![CDATA[Journal]]></category>

		<guid isPermaLink="false">http://dharmayoga.wordpress.com/?p=517</guid>
		<description><![CDATA[2.5 antiya ashuchi duhkha anatmasu nitya shuchi sukha atman khyatih avidya Bouanchaud: Ignorance is the confusion of the temporary with the permanent, the pure with the impure, anguish with the pleasure of being, and the relative with the absolute. Desikachar: Misapprehension leads to errors in comprehension of the character, origin and effects of the objects [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmayoga.wordpress.com&amp;blog=3953282&amp;post=517&amp;subd=dharmayoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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